Episode 7: “Rasa-Vidya – Bhavnaon Par Niyantran”

 Pichhle episode mein Arin ne samay ka gyaan prapt kiya. Usne bhavishya dekha — jeet bhi aur haar bhi. Ab guru use le ja rahe hain us vidya ke paas jo kisi bhi yodha ke liye antarik vijay ka mool hai — Rasa-Vidya, yaani bhavnaon par niyantran ka gyaan.

Guru Arin se kehte hain,

“Yodha ki talwar uske haathon mein hoti hai, lekin uska jeevan uske man mein. Jab tak tum apni bhavnaon par niyantran nahi paate, tab tak tum kisi yudh ke liye tayyar nahi ho.”

Arin thoda chakit hota hai, “Guruji, gussa, dukh, dar — yeh sab to manushya ke bhag hain. Kya inhe khatam karna hoga?”

Guru muskarate hain, “Nahi, Arin. Bhavnaon ko mitana nahi hota, unhe samajhna aur sanchalit karna hota hai. Isi ka naam hai Rasa-Vidya.”

Prashikshan ka pehla charan hai — Rasa-Pehchaan.

Guru Arin ke samne kuch aise drishy prastut karte hain jo uske antarman ko jhatka dete hain — uski maa ki yaad, bachpan ki haar, doston se judayi, aur ranbhoomi ka khoon.

Arin bechain ho jata hai. Kabhi aankhen bhar aati hain, kabhi uska sharir kaanp uthta hai.

Guru kehte hain, “Tumne dekha? Bhavnaayein tumse bal se zyada tez hain. Ab seekho unka naam, unki shakti aur unka niyantran.”

Arin ko sikhaya jata hai ki manushya ke andar 9 pramukh ras hote hain:

Shringar – prem

Karun – dukh

Raudra – krodh

Veer – sahas

Bhayanak – dar

Adbhut – aashcharya

Hasya – hansna

Vibhatsa – ghrina

Shant – shaanti

Har rasa ka ek tal hai, ek gati hai, ek urja hai.

Doosra charan shuru hota hai – Rasa-Niyantran.

Guru Arin ke saamne ek prem ka drishya rakhte hain — Arin ki maa uske sar pe haath rakh rahi hai. Arin ka man dolne lagta hai, aankhen nam ho jaati hain.

Guru kehte hain, “Is prem ka upyog tumhe shakti banane mein karna hai, kamzori nahi.”

Agli baar guru ek bhayanak drishya prastut karte hain — Arin ka koi mitra marta hua dikhai deta hai.

Arin ka chehra laal ho jata hai, uski naabhi se gussa ubharne lagta hai.

Guru turant bolte hain, “Krodh ko talwar banane se pehle, use lohe jaisa sajak banao. Tab hi wo nyay banega, varna vinash.”

Tisra charan hai – Rasa-Roopantar.

Yeh sabse kathin kala thi. Isme Arin ko ek rasa ko doosre rasa mein parivartit karna sikhna tha.

Jaise dukh ko sahas mein, ghrina ko karuna mein, aur bhay ko shaanti mein.

Guru Arin ke samne uske sabse bade dushman ki chhavi laate hain — jisne uske pita ko maara tha.

Arin ka pura sharir gussa se kaanp uthta hai.

Guru kehte hain, “Is dard ko karuna mein badlo. Tabhi tum us dushman se lad sakte ho bina apne man ko jalaaye.”

Arin ghutno ke bal baith jata hai, aankhen band karta hai. Apne pita ki yaadon ko yaad karta hai, aur fir dushman ke bachpan ka sochta hai. Dheere-dheere uska krodh shaant hone lagta hai.

Uski saans gehri ho jaati hai. Guru bolte hain, “Tumne Rasa-Roopantar kar liya hai. Tum ab gusse ke ghode ko lagaam laga sakte ho.”

Antim charan tha – Rasa-Kavach.

Yeh ek astr tha, ek antarik kavach — jab koi rasa atyadhik ho jaaye to use niyantrit karne ke liye.

Guru Arin ko ek talwar dete hain aur kehte hain, “Tumhare saamne wohi dard laenge jo tumne saha hai. Lekin is baar tumhe apne man par kavach chadhaana hoga.”

Sabhi rasa ek saath Arin ke andar uthne lagte hain. Prem, gussa, dukh, veerta, dar...

Arin aankhen band karta hai aur kehta hai — “Main Arin hoon. Main rasa hoon, par rasa mera nahi hai. Main use chalata hoon.”

Uska pura sharir ek prakash se chamak uthta hai. Guru santusht hote hain.

“Tumne Rasa-Vidya prapt kar li. Tum ek aise yodha ban gaye ho jise na dukh, na krodh, na prem kamzor bana sakta hai.”

Ab Arin na sirf ladna jaanta hai, balki samvedna ke saath ladna jaanta hai.

Wo ab ek aise path par hai jahan yodha ke saath ek rishi bhi chhupa hua hai.

Guru kehte hain, “Agla rank hai — Gyaan-Vidya. Tumhare andar ke gyaan ko jagana padega. Tumhare antarik vishv ka dwar khuln

e wala hai.”

Agla episode hoga — Gyaan-Vidya – Antar-Urja Ki Khoj.